INFORMATION:The
advanced development of folk art amongst practically all peoples
of the world as well as the functions it performs and its old traditions
show that it is an important achievement in mankind’s cultural
development affecting to a considerable degree the organization
of man’s social existence.
The
folk art of the Polish people has much to show in wooden architecture,
in the construction and decoration of domestic utensils: but its
greatest achievement lies in the domain of folk dress which serve
as the external expression of the individualism of regional groups.
The folk dress developed or declined in accordance with the material
conditions of the peasants (common folk) during various historical
periods. After the abolition of serfdom and the appearance of modern
dye, the folk dress in some parts of the country underwent a further
rapid development in keeping with the inherited traditions.
The
complicated history of the ethnical territory of the Polish people
brought about the arising of more than ten regions of folk dress
each of which has tens of varieties and differences which sometime
pertain even to the individual villages. The multicolored stripped
fabric, characteristic for Polish folk dress with its rhythmic
color scheme is also always the individual creation of its weavers
who only stick to the regional basic types.
The
folk dress was a demonstration of the Polish peasants' (before
1750 and the abolition of serfdom, "peasants" would have
referred to non-nobility) dignity as a class in their long struggle
for social rights and for material conditions. In their creation
there is present a great respect for tradition and they represent
a rich heritage of artistic invention and of creative criticism
of millions of weavers and wearers. Thus the folk dress belongs
to a particularly developed and successful domain of folk art creativeness,
finding its expression in form, color and decoration.
Alongside
of its native traits, specific for the Polish ethnical territories,
the Polish folk dress contains also some elements which are in
common for a broader geographical area. These show the old ties
which existed in the culture of European peoples. These contacts
pertain to some of the newer features of folk dress which were
connected with the cultural influence of the Renaissance, the Baroque
and the Rococo as well as to much older common sources reaching
back to remote antiquity.
Care
for purity of regional style, understanding of the high degree
of precision and harmony of artistic costumes and a knowledge of
the richness of its varieties in every region - all these are prerequisites
for the undertaking and development of this heritage by present
day rural and urban artistic groups.
In Poland
work has been launched on a detailed study of folk dress according
to regions ("Atlas of Polish Folk Dress", published by
the Polish Ethnographical Society) and a one volume publication
profusely illustrated has been prepared. The present album is an
abbreviated version of the author’s book which precedes its
full edition. Its purpose is to aid the evermore numerous club
groups in town and country in popularizing, developing and caring
for folk dress in their most artistic and authentic form.
Due
to the large number of regional varieties of the Polish folk dress
and in consequence of technical difficulties, it was not possible
to cover the entire material in this publication and thus only
fifteen of the best preserved most representative regions have
been shown here. The costumes are presented in 31 plates along
with brief descriptions. The plates serve also as material for
orientation for groups studying the folklore of particular regions.
In the
execution of folk dress one should strive to attain a variety on
the basis of the materials contained in the "Atlas of Polish
Folk Dress", in ethnographical museums and of local relics.
This will make it possible to avoid the common error of creating
identical folk dress for folk art groups inasmuch as monotonous
uniformity was never a characteristic of folk art.